“Muslim Woodstock”?
From Maytha Alhassen, a Ph.D. student studying Muslim American identity at the University of Southern California and blogging for CNN.
The Narcicyst and Omar Offendum take the stage.
Some have facetiously referred to it as the Muslim Woodstock.
But for all the differences between 1969’s three days of peace and music and Saturday’s Takin’ it to the Streets festival in Chicago—a daylong Muslim-led arts and music festival—there is some truth to the comparison.
The differences: high on drugs vs. high on dkihr—a prayer that involves reciting the names of God—and free love vs. free tai chi lessons.
The similarity: As Woodstock defined the hippie generation, so might Takin’ it to the Streets 2010, organized by the Chicago-based group Inner-City Muslim Action Network (IMAN), define a generation of Muslim Americans.
For those in attendance it was clear that spiritually fueled, socially concerned and politically minded art aimed at serving and inspiring will be at the center of defining our Muslim American experience.
The event crystallized what our generation is becoming: one that acts locally and thinks globally through politics, the arts, spirituality, community service and social justice organizing.
The festival, a biannual event for the last 13 years, featured health and wellness booths, hip hop and world music stages, live mural painting stations, and rows of halal food.
It showed that Muslim Americans are tied to both the U.S. and our diapora experience, that we acknowledge our transnational connectedness while working with our local communities.
Examples of our domestic and global action include providing free health care clinics—including IMAN’s in Chicago —protesting Arizona’s immigration bill, as the Muslim Public Affairs Council and the Council on American-Islamic Relations did, and praying for a solution to the Gulf oil spill.
At Takin’ it to the Streets, the local/global dynamic saw us rocking out to Malian desert blues group Tinariwen after listening to Reverend Jesse Jackson explain the significance of Marquette Park in the history of the civil rights movement (Martin Luther King, Jr. led a march against an all-white house area there in 1966).
As the transnational aspect of the Muslim American experience was celebrated, we were reminded of our domestic ties and internal Muslim American struggles. Imam Zaid Shakir addressed the oversaturation of Muslim-owned liquor stores in economically disadvantaged neighborhoods.
U.S. Congressman Keith Ellison, meanwhile, shared his thoughts about the significance of the day to Muslim Americans. “What this day says to the Muslim community is that Islam is not just a list of ‘don’ts,’—things you can’t do,” he told me. “It is a way of life that includes joy, happiness, love, fun, appreciation and this is what’s going on. This is the safest place in Chicago right now.”
What message would non-Muslims take from the event? “We are your friends, neighbors and family members,” Ellison said. “There is more to these Muslims than not eating mama’s ham.”
A professor of mine once said that crisis is not necessarily a bad thing—it signals an opportunity.
For me, 9/11 was a crisis that signaled an opportunity. As Muslim Americans were catapulted into the center of a new national discourse on terrorism and forcibly removed from cocoons of invisibility to answer questions of “why” and “who,” we were subjected to pointed fingers and heightened profiling.
And yet there was also an opportunity for us to speak with studied precision and heart.
This year’s Takin’ it to the Streets signaled an expressive culmination of the response taken by Muslim Americans to transform crisis into opportunity, to make sense of our multi-faceted identities and to deliver to our local communities the wonderful fruits of our faith in action.
The opinions expressed in this commentary are solely those of Maytha Alhassen.
